Centre for Language Evolution Studies

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Association between social media use and attribution of facial characteristics

[ENG] [PL] [ESP]

Agreement Number Source Programme Principal Investigator Years
NA YUFE Alliance,
Horizon Europe MSCA
YUFE4postdocs Vojtěch Fiala 2024-2026

The link below contains a Portable Document File that describes the project in more detail (in English only).
VojtechFiala_researchproject

On 12th of November, 2024, I held a lecture at Kadir Has University, Istanbul, Turkey. I am thankful to my current supervisor, prof. Slawomir Wacewicz, my PhD supervisor, prof. Karel Kleisner, and our Turkish cooperator, prof. Selahattin Adil Saribay, for the option to advertise my past and current projects to local academic audience.

Details of the project
OR what we want to explore:

We are interested in influencers.
We are interested in first impressions of social media users.
We are interested in cross-cultural agreement in eye colour perception.

Digital society is a theoretical concept of an environment where evolutionary processes should work particularly fast and produce unique artefacts. When it comes to faces, we expect that:

  • Influential social media users („Influencers”) possess distinctive characteristics. They may be highly attractive, trustworthy, or dominant. Alternatively, they possess unique characteristics that distinguish them from the general population.
  • Are there „many ways to the top” or a „single winning strategy” for the influencers? Must every influencer be highly attractive? Or can a famous professor become an influencer due to their knowledge? Does an MMA fighter only advertise and refer to dominance? We will try to identify whether influencers recognise the specific characteristics that helped them gain popularity. We will try to describe their strategies and find a consistent association between the facial and body characteristics of the influencers, the language they and their followers use, and the strategies they take up.
  • Different visual diets affect the perception, recognition, and appraisal of visual artefacts, including faces. For example, members of an ethnic minority tend to agree with the local major population of the country they live in, rather than with foreign raters of their (the same ethnicity), in perceived facial attractiveness. Potentially, high-intensity social media users present a unique group whose visual diet allows them to characterise faces of various ethnicities similarly to the local raters. Being exposed to hundreds of faces of various ethnicities on a social media feed may cause us to trace which characteristics are preferred by members of different ethnicities.
  • Another project goal is to find the fine-grained structure of the association between social media use, personal characteristics, and visual perception. How shall we measure and conceptualise „Social media use intensity”? Do the different metrics correlate with each other? For example, is focusing on visual stimuli (photos and videos) important for the effect social media have on our facial perception?
  • Enhanced knowledge of faces from different ethnicities may also help them recognise unique features. We are experts in recognising features that are unique to faces in our culture. Imagine a participant from a country where most of the people have brown irises. What if she spends a lot of time on social media and sees many faces with blue eyes? Would she be able to recognise this trait better?
  • White eye sclera presents a conspicuous feature – a cue to humanity and human-like characteristics. Is (over)sensitivity to this characteristic related to ethnicity, environmental conditions, or social media use intensity?

 

First evidence

While the project started in early 2024, we can already provide some preliminary evidence on the association between facial shape, facial perception, and social media:

(1) Faces of influencers vs. faces of the general population

Hypothesis: „There is a systematic difference between faces of influencers and faces of a random sample from the same population.” We used the methods of geometric morphometrics to describe and visualise these shape differences and check whether they are statistically significant.

We checked current influencer rankings from various countries, selected local influencers from Instagram, downloaded their facial photos with neutral expressions (if available) and marked them with 72 landmarks. The landmarks are anatomical or at least geometrically analogous points. We then performed generalised Procrustes analyses to assess the configuration of the faces of a given group. We compared the facial configurations of influencers with custom facial samples from the same population and performed a statistical test to see if the difference in shape was statistically significant.

Let’s take frontal neutral photos of Indian influencers and photos from general Indian population. Would they differ? Could they be distinguished statistically? Make sure they could…

Note: We also ran the same analyses on the Czech and Turkish populations, arriving at the same result. So far, it seems that influencers’ faces are on average very attractive.

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(2) Do users and non-users of online social media agree on facial characterisation (first impression formation)?

Hypothesis: „We expect social media users from different parts of the world to rate faces similarly: ratings of faces of a particular ethnicity should be more consistent among SM users than among non-users.”

Below, you can see a selected result of Bayesian analysis. Czech faces (N=195) were rated by a large Czech control sample (N = 777). Subsequently, these faces were rated by Czech Social Media Users (N = 152, half of them considered „high-intensity users”) and South African Social Media Users (N = 47, half of them assigned to the group of „high-intensity users”). Which of these groups tend to agree with the control group the most?

In the picture, you can see posterior density plots (those coloured bulks on the right) for the correlation between facial attractiveness rated by a control sample of Czech raters and by four different groups of raters – Czech and South African users, who were stronger and weaker social media users. While we can see that the Czech and South African users cluster together, there is also a tendency for users to agree with the control sample of Czech raters.

So far, it seems that culture (nationality) is a more important predictor of the level of agreement than the intensity of social media use. Nevertheless, it is too early to draw such conclusions because we only have two samples and the control group. Currently, data collection in other cultures is taking place (which is probably why you are here).

The crucial thing is that when we focused only on an estimate of the effect of country on the mean (ANOVA-like design) rating, we saw a completely different result:

The four bulks on the top present a comparison between the control group (Czech raters, N = 777), Czech and South African high and low-intensity social media users. Obviously, raters in the control group were less positive in their ratings. The bulks on the bottom (below the horizontal dashed line) reveal that estimates from other groups differ from each other. This is an interesting result for which we do not have any interpretation.

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(3) cross-cultural agreement in eye colour perception

There are cross-cultural differences in colour perception and characterisation. Iris colour variability is one of the most salient cultural differences concerning facial appearance. With certain exceptions, the population of Europe and West Asia is unique in terms of the iris [eye] colour variance. Is there a relation between iris colour variance in the population, its colour terms, and iris colour recognition ability?

Iris colour variance spanning from light blue to dark brown eyes may affect first impressions. However, three questions are yet to be adressed:

[1] Do people from different world regions agree on eye colour perception?

[2] Does it matter for first impressions based on faces?

[3] Is there an association between iris colour recognition ability and color terms in the given language and culture? 

Our project also aims to characterise the cultural dependency of iris colour characterisation and map related perceptional correlates of variable iris colour.

Based on ratings from a sample of Czech professional psychologists and biologists, it looks like people perceive true eye colour and base their ratings on this variance. The question is whether these ratings are cross-culturally stable.

Currently, we are analysing data from the South African sample and Czech sample and plan to run another data collection on the Indian sample (via Prolific), Colombia, Turkey, and Vietnam.

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Jsem svině a zrúda a nenávidím se.